

When I was approached by my agent, Claire Gerus, to write a book about women who commit violent crimes, I spent a long time considering her proposal. I had concerns. Sure I had been working as a clinical and forensic psychologist for over three decades and had lots of experience with women who murder, maim, and molest. But most people think of men, not women, when they think of violent criminals.
Even though a couple of my previous books, Males at Risks: The Other Side of Child Sexual Abuse (1989, with co-authors Bolton and MacEachron) and The Heterosexual Male: Lust
in His Loins, Sin in His Soul? (1997), explored issues of interpersonal violence from a male’s perspective, the controversial finding that males can be victims of child sexual abuse and other violence perpetrated by females was also examined.
Over the years I received both praise and condemnation for suggesting that girls and women sexually abuse children, especially boys, at a rate much higher than “official” reporting statistics documented. The voices of condemnation were the loudest and most persistent.
Even now, w
ith the media full of stories about attractive female teachers molesting grade-school boys, I am dismayed by the number of voices who try to minimize the rape of male children by female teachers by calling it something else—an affair. Even some of my male friends and colleagues joined the chorus of gender-biased sexual expectations with a refrain straight from the male socialization hymnbook: “Oh Lord! Where in the hell were these women when I was in grade school?”
If I decided to write a book about mothers, sisters, and daughters who assault, commit murder, and sexually abuse children, I knew I would be sticking my neck out again, even further this time, by exposing the darkest of the dark side of femininity. I knew I again would be faced with proponents of the pervasive cultural stereotype that women are victims, not perpetrators, of interpersonal violence. The voices of dissent would be back. In force. And, as my thirty years of experience as a clinical and forensic psychologist taught me, some women can be very dangerous.
One of my colleagues, a victim of a female stalker, suggested I should pack “heat” like she does, if I decided to write the book and make public appearances. “Don’t leave home without it,” she quipped. “And wear your body armor,” she added.
As a forensic psychologist, I have evaluated hundreds of violent criminals and
testified in court numerous times. The most frequent cases involve questions about the defendant’s competency to stand trial and/or issues of insanity. Competency generally refers to an accused’s ability to understand legal proceedings and to assist legal counsel in his or her own defense. While most people think insanity is a mental-health term, it is a legal term in the courtroom and, in most states, is defined by an individual’s ability to know the difference between right and wrong at the time he or she committed the crime.
For example, a murderous mother could suffer from a serious mental illness, but if she knew what she was doing when she killed her children was wrong, she is not insane according to the law.
Because the interface between law and psychology in insanity defense cases is often like a bad marriage, forensic mental health experts often squabble about their differing opinions.
It is also common for forensic mental-health experts to evaluate defendants in order to assess their risk for committing additional violent crimes and the defendant’s chances of responding favorably to psychotherapeutic intervention.
As a clinical and forensic psychologist I have been able to draw from both areas of expertise to address these very important questions.
In spite of society’s tendency to view most female and male criminal behavior differently, I attempt to handle all forensic cases with the same level of objectivity and dedication as any criminal case, regardless of gender. I ask the referral source the same questions about the purpose of the evaluation, review countless documents related to the case, conduct incisive interviews with the defendant, and consult to the referral source about my evaluation findings and opinion about the case. I also interview others related to the case, if appropriate; administer psychological tests, if helpful; write a report, if requested; and testify in court, if summoned.
Some fore
nsic cases require a fairly quick evaluation and a brief interaction with the court. Many require countless hours of work and lengthy adversarial encounters. Case files can fill a warehouse. Interviewing defendants and others associated with a case can go on for hours. Court testimony can stretch into days. Even though forensic work can be grueling, I always look forward to the next interesting and challenging cases.
As a clinical psychologist, I specialized in treating victims and perpetrators of interpersonal violence, especially child sexual abuse. My clinical work helps me understand both sides of the tragedy of trauma. Seeing the terrible damage done by childhood abuse, I am not surprised when I find a history of trauma in my forensic cases. And, yes, more women are victims than men.
As I continued to consider my agent’s book proposal, I thought about presenting cases of girls and women who murdered and/or committed sexual crimes with an eye toward understanding and prevention. I opened my forensic files of dangerous women to see what I could find. Their stories were compelling. I decided to write the book. We settled on a title: Dangerous Women: Why Mothers, Daughters, and Sisters Become Stalkers, Molesters, and Murderers. It has been released to the public. Should I strap on a new set of body armor? . . .
Larry A. Morris, Ph.D. is a clinical and forensic psychologist who has been in private practice for more than thirty years. He is the author of four books including The Male Heterosexual, plus book chapters in A New Psychology of Men and Adult Survivors of Sexual Abuse. Dr. Morris lives in Tucson, Arizona.
ng to come to fruition. Story has it that a murder in a Chinese village was the result of the victim being repeatedly slashed. Witness questioning was going nowhere. In frustration, the magistrate ordered all the village men to assemble, each bringing his own sickle. Standing in the hot summer sun, flies were attracted to just one sickle because of the blood residue and tissue fragments clinging to the blade and handle. Confronted with this evidence, the owner of the sickle confessed to the crime.
Blow fly eggs are small (2 to 3 mm), whitish-yellow, and somewhat elongate. During warmer seasons they are easily visible to the naked eye found packed into natural body openings and wound sites in large numbers. During colder months, however, their numbers may be few and difficult to locate, buried within recessed locations. Blow fly eggs typically hatch within one to three days depending on species and environmental conditions. Dissection of egg samples and analysis of the stage of embryonic development may further depict the time since oviposition—creation—and, therefore, the time of the victim’s
death.
by Lucy Puryear, M.D.
revenge against their boyfriends or because they are desperate to keep the man they love. These women, like Susan Smith, the mother who drowned her two children in the lake while they were asleep in their car seats, are criminals. Although women like Smith (pictured right) may have many mitigating circumstances that make them feel desperate and alone, all of them have alternative choices besides killing.
Today is the seventh anniversary of the Yates children's death at their mother's hand on June 20, 2001. She was tried, convicted, and sentenced to life in prison with the option of parole after 40 years. Due to non-factual testimony by Dr. Park Dietz, the State's highly paid expert, Andrea Yates was given a new trial five years after her original conviction. This time the jury found her not-guilty by reason of insanity. She was sent to a maximum security state psychiatric facility in Vernon, Texas. She was no longer a criminal.
On June 4-7, 2008, Houston was host to the 22nd annual conference of Postpartum Support International. Supported by the Yates Children's Memorial Fund (YCMF) of Mental Health America of Greater Houston (MHA) and Texas Children's Hospital, over 300 attendees heard lectures about about postpartum psychiatric disorders, their recognition and treatment. The more we educate health care providers, mothers, and those who love them the more lives will be saved. The more we talk the more mothers will feel safe to speak out loud the confusing feelings they are experiencing. The more we destigmatize postpartum psychiatric disorders and make it safe to ask for help, the fewer tragedies will end up on the front page of the newspaper.
by Lucy Puryear, M.D.
So what's so wrong with polygamy? If a woman chooses to be one of five wives, shouldn't she have that right? Not my choice to do so but then no one is asking me to. I assume the FLDS church is just fine with my decision to stay away from them. They're not knocking on my door trying to recruit me as wife number six. So why don't we just leave them alone to practice their religion in peace?
I can think of a lot of religious practices that seem very strange to me. How about taking communion on a Sunday and believing that it is truly the body and blood of Christ? (I actually do believe in that as a practicing Episcopalian, but I'm also willing to admit others might think that practice quite odd and non-sensical.) How about the Jewish practice of circumcision, which is a religious ritual but practiced now by Jews and non-Jews alike? You don't think cutting the foreskin off of a baby's penis a little barbaric?
Where do we draw the line between free will and the safety and well-being of others? The FLDS group from Eldorado believes that they are upholding God's prophetic vision for them to live their lives in plural relationships. The United States has laws that make polygamy illegal. However these groups have been practicing polygamy for decades and mostly have been left alone to practice their religion. But this case hinges on the well-being and protection of minor children. And that's where the issue of free will becomes very important.
We do not believe that children under the age of eighteen (a somewhat arbitrary cut off) have the right to free will. I think mostly because we think they're not mature enough or wise enough to exercise their rights using good judgement. And that's often true. Ask any child whether they thought going to school was a good idea and you'd get many who'd opt for the "only if I feel like it and there weren't any tests" track. So as a society we have chosen to subsume the rights of the child under the rights of the parents. And in the Eldorado case the parents have chosen to allow their underage young girls to be married to much older men and to participate in sexual activity, often against their will. Most of society calls this child abuse, and this is why the children were removed from the compound. Child abuse trumped the right to practice your religion without obstruction from the government.
It will be interesting to see how this case turns out. I think many will be surprised to see that most of the women and children will be allowed to return to the compound. It could be a worse fate for some of these children to be taken away from their mothers and sent to foster care. That can't be the answer for what's in the best interest of these children. And it may be astonishing to many that if given the choice, most of the women would choose to take their children and return to what they consider a safe and nurturing home.
There will be much argument over whether or not these women from Eldorado are acting freely. They have been raised in this environment and some would say "brai
nwashed" to believe that they are subservient to men and that it is their duty to practice plural marriage. Most of all of us have been "brainwashed" by the way we are raised. I'm an Episcopalian, my next door neighbor is a republican, my best friend was raised to believe in astrology and the power of crystals. But I would say we have free will because we have the freedom to choose whether or not we want to continue the practices of our parents. They may be disappointed or even angry if we choose to vote for a democrat, but we won't be banned from contact with the family.
Adults should be allowed to practice whatever religion, or be in whatever relationship configuration they choose, as long as minor children are not abused, coerced, or denied the right to choose another lifestyle in adulthood. When someone who does not have the right to exercise their own free will is hurt, the law needs to intervene. This is true for children, the elderly, and those with serious and persistent mental illnesses. Thirteen-year-old little girls should not be having intimate relationships with men. That is not religious freedom. That is child abuse.
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by Lucy Puryear, M.D.You may be surprised by my title and use of the work "crazy." That's not exactly a politically correct medical term, but when you listen to a psychiatrist's private conversations it's one that's used frequently. It's shorthand for, "Boy, did I just see someone who was really sick." What is meant by that is that the person in front of us is either acting bizarrely (standing in the middle of the street gesticulating wildly and talking to the sky) . . . listening to voices in his head or responding to visions you and I can't see (if you've ever had a really high fever you might have experienced this; it's called
delirium) . . . believes something entirely off the wall (the CIA has planted a bug in my head--remember you have to be careful with delusions, one day the CIA may indeed be capable of that!) . . . or his speech is so unintelligible he doesn't make sense to anyone (the technical term is "word salad," a little of this, a little of that . . .) .S
o when I'm speaking with a group of psychiatrists I'm pretty sure we all know the shorthand. But when you are trying to translate "crazy" to a courtroom it becomes much more complicated. The medical and legal definitions are entirely different.
In the Andrea Yates trial I was asked to determine if Yates (pictured above) was legally insane at the moment she drowned her children. So I had to put my medical definition through the lens of a legal one: Was Andrea Yates legally insane at the time she killed her children?To make matters more confusing, the legal definition of insanity changes depending on which state you live in. You can commit the same heinous crime and be insane in Texas, but by definition not insane in Connecticut. Excuse me for saying so, but that's CRAZY. Whereas Texas uses a much older and more constricted definition of insanity (McNaughton Rule), Connecticut uses a more modern definition (American Law Institute). The advocates who worked so tirelessly for the defense in the Andrea Yates trial have been working to have the legal definition of insanity changed in Texas to a more modern standard. Good luck getting that passed in a state that still struggles over the execution of those with mental retardation.
There's a new case getting the attention of the media here in Houston that will test the stomachs of those chosen to sit on the jury. Joshua Royce Mauldin (pictured left) is currently on trial for putting his two-month-old baby daughter in a microwave for ten seconds. She suffered second- and third-degree burns over parts of her body and currently is living with relatives. Mr. Mauldin has pled not guilty by reason of insanity. According to the Houston Chronicle, he has a history of mental illness and claims to have heard voices. He felt a "weird sensation" come over him right before he put her in the oven.
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